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Archival description
S-1840 · Collection · 1856-1978

The St. John's Episcopal Church is a fairly complete collection containing financial records, history of the church, and information of the guilds and committees of St. John's from 1856 to 1978. Included in the collection are pictures of the old and new churches. There much correspondence by Charles H. Richter, an active member of St. John's.

Newspaper Clippings and photographs contains newspaper clippings and photographs pertaining to the church and its members. The Financial Reports consists of budget reports, bonds, and mortgage certificates of the church. Series 3 contains miscellaneous materials from the church. A church history, information on the policies of church government, building and construction committees, and weekly church bulletins are all within this series as well. Various committees and clubs at St. John's Episcopal Church has information about the various clubs and committees. The Bishop Morrison Guild, the St. John's Improvement League, Church Aid Society, St. John's Guild are all within this series. Series 5 contains information connected with Women's Guilds and Societies at St. John's Episcopal Church. St. Anne's Altar Guild, St. Martha's Guild, Women of St. John’s, and Women's Auxiliary can be found in this series. The Oversized Series, contains the oversized materials from the various series in one box. These items are scrapbooks, a membership roll, and a cash book. Correspondence and miscellaneous materials are arranged chronologically in folders to what aspect of the church the material covers.

St. John's Episcopal Church
Church Oral Histories
184 · Collection · 1977-1979

These oral histories were performed in 38 different community churches in central Minnesota during the late 1970s.  Most of the churches are in or around the St. Cloud area or Brainerd between Interstates 94 and 35.  Ordinarily, the interviews include the church pastor and several elderly members with long family ties to the church.  All the interviews begin with the basic biographical data of the participants including birth dates, the reason their family immigrated to the area and where they came from, length of association with the church, and ethnicity.

The ethnic backgrounds of the congregations and communities are discussed in many of the oral histories.  Attention is given to the ethnic foundations of each church. Americanization of the congregation appears to be significant in many of the histories.  Frequent mention is made of the efforts and influence of church groups, particularly women’s groups, and the concern over an aging congregation without new members joining.  Several interesting anecdotes appear as part of the personal histories, church history, or discussion of the community. The issue of language is particularly noteworthy as almost all the interviews discuss the switch to English from original immigrant languages for Protestant services or from Latin to English for Catholic mass.

Many histories describe the past and present efforts to maintain the church.  Early construction, maintaining church membership (particularly youth), splits and conflicts between churches and denominations over doctrine, and how the changes of the 20th century impacted their community and church.  Notable accomplishments of the churches are also described including community involvement, ministry and counseling, missionary work both locally and internationally, and continual improvement of facilities.  Church association with education is a common topic either as established church or parochial schools, Sunday schools, or as temporary efforts in the early parts of the 20th century.

Transcripts of the interviews are available unless otherwise noted below.  The audio tapes for some of these oral histories are presently unavailable.  Those histories are mentioned in the individual finding aids below.  Most of these histories do have full transcripts available, however.  Some folders include photographs of the church, interiors, grounds, and occasionally interview participants.

A question mark (?) for date of death does not necessarily indicate the participant is deceased.